Among many Middle Eastern Muslim cultures egalitarian or age-structured homosexual practices were, and remain, widespread and thinly veiled. The prevailing pattern of same-sex relationships in the temperate and sub-tropical zone stretching from Northern India to the Western Sahara is one in which the relationships were—and are—either gender-structured or age-structured or both. In recent years, egalitarian relationships modeled on the western pattern have become more frequent, though they remain rare. Same-sex intercourse officially carries the death penalty in several Muslim nations: Saudi Arabia, Iran, Mauritania, northern Nigeria, Sudan, and Yemen.
A tradition of art and literature sprang up constructing Middle Eastern homosexuality. Muslim—often Sufi—poets in medieval Arab lands and in Persia wrote odes to the beautiful wine boys who served them in the taverns. In many areas the practice survived into modern times, as documented by Richard Francis Burton, André Gide, and others.
In Persia homosexuality and homoerotic expressions were tolerated in numerous public places, from monasteries and seminaries to taverns, military camps, bathhouses, and coffee houses. In the early Safavid era (1501–1723), male houses of prostitution (amrad khane) were legally recognized and paid taxes. Persian poets, such as Sa’di (d. 1291), Hafez (d. 1389), and Jami (d. 1492), wrote poems replete with homoerotic allusions. The two most commonly documented forms were commercial sex with transgender young males or males enacting transgender roles exemplified by the köçeks and the bacchás, and Sufi spiritual practices in which the practitioner admired the form of a beautiful boy in order to enter ecstatic states and glimpse the beauty of god. Some crossed over from the idealized chaste form of the practice to one in which the desire is consummated.
In the Turkic-speaking areas, one manifestation of this same-sex love was the bacchá, adolescent or adolescent-seeming male entertainers and sex workers. In other areas male love continues to surface despite efforts to keep it quiet.
Today, governments in the Middle East often ignore, deny the existence of, or criminalize homosexuality. Iranian President Mahmoud Ahmadinejad, during his famous 2007 speech at Columbia University, asserted that there were no gay people in Iran. Gay people do live in Iran, but most keep their sexuality a secret for fear of government sanction or rejection by their families.
In many societies of Melanesia, especially in Papua New Guinea, same-sex relationships were, until the middle of the last century, an integral part of the culture. The Etoro and Marind-anim for example, even viewed heterosexuality as sinful and celebrated homosexuality instead. In many traditional Melanesian cultures a pre-pubertal boy would be paired with an older adolescent who would become his mentor and who would "inseminate" him (orally, anally, or topically, depending on the tribe) over a number of years in order for the younger to also reach puberty. Many Melanesian societies, however, have become hostile towards same-sex relationships since the introduction of Christianity by European missionaries.
Measuring the prevalence of homosexuality presents a number of difficulties:
Reliable data as to the size of the gay and lesbian population is of value in informing public policy. For example, demographics would help in calculating the costs and benefits of domestic partnership benefits, of the impact of legalizing gay adoption, and of the impact of the U.S. military's Don't Ask Don't Tell policy. Further, knowledge of the size of the "gay and lesbian population holds promise for helping social scientists understand a wide array of important questions—questions about the general nature of labor market choices, accumulation of human capital, specialization within households, discrimination, and decisions about geographic location."
Estimates of the incidence of exclusive homosexuality range from >1% to 10% of the population, usually finding there are slightly more gay men than lesbians.
Estimates also vary from one country to another. A 1992 study reported that 6.1% of males in Britain had a homosexual experience, while in France that number was 4.1%.
Attempting to quantify the prevalence of homosexuality using estimates of the incidence of ‘exclusive’ homosexuality may lead to misleadingly low figures, as this neglects individuals who may have a homosexual preference or who may be predominantly homosexual, but are not exclusively so (see Kinsey scale). On the other hand, studies to determine the proportion of individuals who have had a homosexual experience may misleadingly overstate the prevalence of homosexuality (as not all those who have had homosexual experiences necessarily have a homosexual preference) or understate it (as not all those with a predominantly homosexual orientation are necessarily sexually active or have physically acted on it).
Alternatively, some insight may be gleaned from how individuals self-identify in terms of sexual orientation. In the United States, according to exit polling conducted for the major television networks on 4 November 2008 (Election Day for the 2008 Presidential elections), and “conducted every presidential election by Edison Media Research and Mitofsky International, 4% of this year’s electorate self-identified as gay, lesbian, or bisexual, the same percentage as in 2004.” Such exit polling has the advantage of being a broad and systematic survey with an established history of using extensive samples; however, it has the disadvantage of potentially slightly overestimating the proportion of non-heterosexual citizens (as homosexuals could conceivably be overrepresented in the voting electorate) or potentially slightly underestimating the proportion (as some respondents could conceivably have lied about their sexual orientation).
In many cultures, homosexual people are frequently subject to prejudice and discrimination. Like many other minority groups that are the objects of prejudice, they are also subject to stereotyping. Gay men are seen as effeminate and fashionable, often identified with a lisp or a female-like tone and lilt. They are stereotyped as being promiscuous and unsuccessful in developing enduring romantic relationships, despite research to the contrary. Gay men are also often alleged as having pedophilic tendencies and more likely to commit child sexual abuse than the heterosexual male population, a view rejected by mainstream psychiatric groups and contradicted by research. Claims that there is scientific evidence to support an association between being gay and being a pedophile are based on misuses of those terms and misrepresentation of the actual evidence. Lesbians are seen as butch, and sometimes "man-haters" or radical feminists.
Homosexuality has at times been used as a scapegoat by governments facing problems. For example, during the early 14th century, accusations of homosexual behavior were instrumental in disbanding the Knights Templar under Philip IV of France, who profited greatly from confiscating the Templars' wealth. In the 20th century, Nazi Germany's persecution of homosexual people was based on the proposition that they posed a threat to "normal" masculinity as well as a risk of contamination to the "Aryan race".
In the 1950s, at the height of the Red Scare in the United States, hundreds of federal and state employees were fired because of their homosexuality in the so-called Lavender Scare. (Ironically, politicians opposed to the scare tactics of McCarthyism tried to discredit Senator Joseph McCarthy by hinting during a televised Congressional committee meeting that McCarthy's top aide, Roy Cohn, was homosexual, as he in fact was.)
A recent instance of scapegoating is the burning of 6,000 books of homoerotic poetry of 8th c. Persian-Arab poet Abu Nuwas by the Egyptian Ministry of Culture in January 2001, to placate Islamic fundamentalists.
In the United States, the FBI reported that 15.6% of hate crimes reported to police in 2004 were based on perceived sexual orientation. Sixty-one percent of these attacks were against gay men. The 1998 murder of Matthew Shepard, a gay student, is one of the most notorious incidents in the U.S.
Homosexual acts are punishable by death in some present-day countries including Iran, Mauritania, Nigeria, Pakistan, Saudi Arabia, Sudan, United Arab Emirates, and Yemen.
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Somali Islamists 'hunt pirates' - BBC News
Somali Islamists 'hunt pirates'
guardian.co.uk
BBC News -
Somali Islamist insurgents have begun searching for the pirates who hijacked a giant Saudi-owned oil tanker last Saturday, reports say.
Ending Somali piracy will require global remedy
Islamists join hunt for pirates in Somalia
